Three who have seen the Flower Round video join to learn it in three stages.
Notice how the participants in the video sit on Zafus, the round cushions used in meditation. Sitting on their edge keeps the curve in their lower back. Most backs tend to collapse sitting on a pillow or soft cushion. If you don't have Zafus try firm cushions, or towels kept rolled with rubber bands, until each finds one that keeps their back comfortable and tests sitting on it in the Tantsuyoga back cradle position, their left knee on the floor, their left foot tucked in as close as possible, their right knee raised. Set aside a quiet space on the floor or outside covered with a mat, if needed. Have extra cushions and a pillow for the head in the Round. If a condition in anyone's knees, hips, or back, makes it uncomfortable to stay on the floor, set a massage table up for those they hold during the run-through to lie on. Have no music playing that would interfere with connecting to the breath and the movement within.
Run-through the Flower
The guide dedicates as much time as needed to help the holder find a comfortable way to sit and makes sure the holder
Adapting to a table
If any of the three need to hold someone at a table they should be the first to hold. If a second also needs to hold at a table, they should be the first to guide. Then all three will be on the floor in the last turn, ready to join in the still pond. The one they hold can lie on the table close enough to the edge for their back to be contacted (but not pressed against). The table needs to be adjusted beforehand to the height needed for the holder to stand or sit at. The guide can bring their right knee up onto the table to support the one being held and use both hands to support the holder.
Run-through the Still Pond
Decide who will be the first to be held in the round, and who will be the first holder and go through the whole Flower Round and Still Pond, eyes closed except when you are the guide and when you are getting into position to hold. Once you give feedback to where and how the guide’s hands provide the best support (something you can request changed later) your eyes stay closed until you, too, have been held.
The Seven Celebrations of Union
The only change from what is shown on the video is the sixth celebration which now introduces the movement as water and the ocean within. The restis included for those who don’t understand the language on the video. Stop the video at the beginning of each celebration and read the following. Once the potential for celebrations are introduced in the first stage, they do not need to be referred to again during the next stages, the second which focuses on position and the holds, and the third when no one is told what they should be feeling or celebrating in the silence.
1. Union Within
The holder sits as close as he can, one foot tucked in front, a raised and bent leg supporting the base of the spine. One forearm in the indentation alongside the trocanter, the other at the softest place at the top of the shoulder, the two arms maintain a gentle constant pressure throughout which allows them to be pushed apart each time she breathes in. His eyes remain closed.
Tantsuyoga brings the movement of water and Watsu's engagement of our whole being onto land and beyond. Yoga means union. In each of our seven holds in this one position, we celebrate an aspect of union. In Watsu when we float someone at our heart our breath is drawn up each time they breathe in and get lighter on our arms. Here, it is when our arms are pushed apart. In both we stay in the emptiness at the bottom of the breath until we are drawn up through our core. Drawn up this way our body and heart centers become one. Their union, the union within, is the union celebrated in this first hold. Being drawn up this way a deeper and longer lasting engagement is established than synchronizing our breathing by watching someone which begins with a separation and ends when we look the other way. Once established, this engagement continues as long as we hold someone.
The holder reaches out and, without using his hand, lifts the arm and lays it over his right leg. The holder's right arm returns to where it was. His left arm reaches over the shoulder and leans into the upper corner of the chest.
In India this hollow, and the one alongside the trocanter, are considered gates where the spirit enters. We call them the Heart Gate and the Body Gate. Instead of holding from the outside so that our arms can be pushed apart, in this second hold we lean into these gates, into where someone’s Body and Heart Centers are continually balancing. In this hold the union within the other is celebrated. Sometimes movement rising within us joins in this celebration. Up to this moment, instead of hands, which have a direct connection to the brain, the holder has used forearms which have an easier time coming from the Core. Now that the Core is engaged the hand can be slowly drawn from the Core to its first place.
The holder's hand comes to rest on the Heart Center. The holder's other arm continues to lean into the Heart Gate. That arm is folded the way it is when we hold someone to our heart.
Connecting from the Core, with our own heart engaged, what is celebrated here is our union with another. Instead of movement, in this hold, Union is often celebrated in stillness. Tantsuyoga realizes the basic principle of Zen Shiatsu that Watsu brought into the water, that of being not doing.
While the right hand stays stationed on the Heart Center, the other hand comes into play as, taking the stillness with it, it is slowly drawn to the biggest hollow under the occiput, the Mind Gate.
Here, holding body, with our leg still at the base of the spine, and heart and mind, we are holding someone's wholeness, that which is greater than the sum of the parts, with our wholeness. Celebrate wholeness, the union of body, heart and mind.
He firmly clasps the shoulder between both hands and, engaging his whole body, each time he breathes in, moves up and around counter clockwise, a spiraling that after afew breaths brings the arm to rest on his open held out hands. .
Celebrate moving from wholeness.
The right arm is brought to a still point on the holder’s open held out hands. Only the micro-movements that never stop moving sre still moving. The guide holds the holder’s hara from both sides and is just as still. As the holder breathes up his spine, the guide’s right hand slides a little up the holder’s spine and the arm floats a little higher. Without lowering the arm between breaths, the higher the holder breathes up his spine, the higher the arm floats up through an ocean in which we celebrate the ocean within, the whole that is greater than the sum of all the movements within. The arm floats up to its highest. The holder slowly moves the arm in all the ways an arm floating in the ocean can be moved. The arm is freed from the ways it is used to control, from its responsibilities, from all it has had to hold onto. The holder appreciates how much is being surrendered, with joy and care, and avoids any bends or twists that would take the arm into an unnatural position and avoids repeated circling or any other movement that is more a doing than a being with. He lowers the arm up over the head. Avoiding repetitive movement or massage like strokes his forearms and/or hands find their way through the ocean to wherever they are called, from the shoulder to the leg and back. The ocean is expansive. Rather than pushing into places they join the ocean’s opening whatever is under the hand or forearm. The Guide’s forearms and/or hands accompany with oceanic opening moves on the holder’s back. The holder's hands come to rest just bhind the body center and the heart center. The guide's hand come to rest behind the holder's centers. Stillness
At the sound of a double chime (or a ting ting spoken by the guide) the one held moves just far enough away to be lying in the same position but no longer touched. The holder's hands stay where they were. If the chime hadn't been heard, the holder's hands move back an inch and stay.
Whatever they are still holding celebrates the union of absence.